55. Depeche Mode - Blasphemous Rumours (Mute)

 

Four weeks at number one from w/e 17th November 1984

A point that sometimes gets missed about Depeche Mode – but seems only too obvious when you get neck-deep into the band’s catalogue – is that three of the group’s founding members (Gore, Fletcher, Clarke) were regular church-goers before they formed, and the other (Gahan) had a mother who was in the Salvation Army.

While Gore has offered strange reasons for his regular attendance at his Basildon church, putting forward the somewhat limp justification that there was “nothing else to do on Sunday” (a situation that applied to most teens, including me a mere five miles or so down the road, but I managed without) Gahan’s response to his mother’s exhortations to go to church on Sunday was less honest, and he instead chose to bunk off and go cycling instead. If you had to quickly characterise the two members with childhood anecdotes, these would be good places to start; Gore being compliant and gently shrugging his way towards group activities he couldn’t entirely see eye-to-eye with, while Gahan’s life was filled with action and rebellion.

Sunday service appeared to fascinate Gore, however, and he developed a morbid obsession with the prayers being offered for the sick parishioners there. “The person at the top of the list [of names] was guaranteed to die, but still everyone went right ahead thanking God for carrying out His will,” he later remarked. Long after Gore had bothered attending church, these memories appeared to feed their way into the group’s twelfth single, and final release of the most commercially fruitful year of their career.

If “Master and Servant” tested the waters topically and almost got banned by Radio One, “Blasphemous Rumours” was, from start to finish, the biggest act of commercial suicide committed by the group so far. A diatribe against the peculiarities and inconsistencies of the Christian faith, there are no gentle metaphors on offer here, Gore instead choosing to tell his tale in plain language as if he’s spluttering in an outraged fashion in the local pub.

“Girl of sixteen, whole life ahead of her/ Slashed her wrists, bored with life” Gahan rattles off like a telex machine listing the facts. “Didn't succeed, thank the Lord/ For small mercies”. After the first run of the damning chorus about God and his sick sense of humour, we then learn of a girl of eighteen who “found new life in Jesus Christ” and was subsequently “Hit by a car, ended up/ On a life support machine”. It’s not clear if it’s the same girl, whose boredom has been replaced two years later by a sense of virtuous purpose only for her to be killed off in a ho-ho ironic fashion, or a different one – but the effect is the same and God is, as Neil Tennant would later opine in Smash Hits, given a “thorough ticking off”.

If the central message alone was likely to get the church and Christian figures irritated, the song is strangely unsubtle, in places forsaking melody in favour of discordant lines more likely to be favoured by horror film soundtracks, combined with slowly collapsing metallic clangs and gurgling, sucking noises. It not only wants to mention a life support machine, it wants to give you an impression of what one sounds like (I remain thankfully ignorant of whether the group's attempts are accurate or not, but they do seem to strangely imitate a trip to the dental hygienist).

The overwhelming effect is close, lyrically speaking, to second wave punk rock delivered in a synthetic, ambient way. If you took these lyrics and transplanted them to a three chord rant delivered by the likes of Blitz, little would feel out of place; only the context of the mournful pop chorus changes things. “Blasphemous Rumours” is angry in its own strange way, favouring the use of 1984’s sampling technology to get its point across over the previous decade’s brutal and simple lo-fi thrash.

37. Crass - Who Dunnit? (Crass)

Two weeks at number one from w/e 30th July 1983

Sometimes political records treat the music itself as a bit of an afterthought. For every Joe Strummer or Billy Bragg creating records which stand the test of time as good rock music as well as political protest, there have been many attempts where the medium has been used (or abused) purely to carry some slogans beyond a cause or campaign.

Besides that, often people just want to dream use the charts as a medium for their message. As recently as 2020, Basildon controversy seekers Kunt and The Gang released the single “Boris Johnson is a Fucking Cunt”, then followed it up in 2021 with “Boris Johnson is Still a Fucking Cunt”, two snappy diatribes, the latter of which – thanks to the group’s weaponising of social media, digital music streaming and their fanbase - got to number 5 in the national charts at Christmastime. It’s doubtful anybody who bought either of their singles still plays them for pleasure; the motivation for buying both seems to have been anger, and the sense that the charts were there to be gamed to send a message to Number 10 during the Sunday Teatime chart rundown. Neither are truly terrible records, but nor is Mr Kunt in the business of attempting to pen poignant classics.

Nor is this behaviour unique to people on the left. It’s doubtful that any of Kunt and The Gang’s fans bought George Bowyer’s stiff and commanding 1998 single “Guardians of The Land”, a tepid and tacky CD protest single triggered by the Labour Party’s fox hunting ban (though barely mentioning the details of that “sport” in its lyrics). Countryside Alliance told their members that if they all went out and bought a copy, they should expect a number one – in the event, it managed one week at number 33 and if you’ve forgotten all about it, I wouldn’t be surprised. Most of the people who bought it probably have as well.

Perhaps, given all that, it shouldn't be a shock that the indie chart provides us with an example at the absolute extreme end of the spectrum here. I doubt Crass had the means or even motivation to hype “Who Dunnit” into the national top 40, but it’s the ultimate anarchistic souvenir single. Side A features Crass and some “mates in the pub” singing “Birds put the turd in custard/ But who put the turd in Number Ten?” over and over again in response to the recent General Election result, while a few bits of inconsequential half-baked comedy happen in the background. The B side is more of the same.

The single came on translucent brown vinyl housed in a transparent “evidence” bag, which was placed inside a cover containing turd-and-tissue art. It wasn’t the first time Crass had attempted to use a record to make a statement rather than be listened to for enjoyment – their Casiotone Christmas 45 in 1981 also did that job – and wouldn’t be the last.

There are two dominant theories about why this record existed. One is that the group were wounded by the 1983 General Election result and it was a deliberately hopeless response to that. The other is that they were increasingly tired of boneheaded punks buying their singles and barely paying any attention to the sleevenotes or lyrics, and wanted to leave them in no doubt about their political leanings.

While both theories arguably have a grain of truth about them, this sits alongside a run of other 1983 indie number ones which all, one way or another, tell us something about the mood among a certain section of society. Elvis Costello and Tom Robinson were deemed serious artists – whatever that means in practice - but were producing lyrically scattershot, angry, fearful records which sounded nothing like Crass, but had the same feeling of elasticated lyrical lines barely managing to contain all their rage and ideas.