Two weeks at number one from 31 Oct 1981
Intro/disclaimer – I walked into this with a crate full of simple ideas about The Exploited, who they were, and what they stood for, but every time I attempted further research on the group a contradiction exploded behind me like a flash bomb, and I had to rewrite the entry slightly. Then it would occur again, and again, until I began to give up on any fixed ideas about the band at all. Were they misanthropic dumb-asses pretending to be anarchists, or were the neck pains I was getting from being pulled one way and then another proof that they were anarchists after all? Don’t answer that question. Just read on and hope for the best.
As a kid growing up, I became very aware of the slogan “Punk’s Not Dead” sprayed on brick walls in a wide variety of locations. At the time, I was (like most eight year olds) broadly ignorant of youth cults and subgenres and assumed that this slogan had emerged organically like a football chant, as if all the leftover punks in the eighties had hit upon the same idea at the same time. It seemed like a quick and simple way of saying “There are fewer of us, but we’re still here, and we need to let the world know in case they’ve stopped noticing the occasional flash of a spiky barnet in the local High Street”.
I didn’t really know anything about The Exploited and was therefore ignorant of their enormous cult LP “Punk’s Not Dead” which reached the mainstream Top 20 in 1981, selling tens of thousands of copies. Then one day, while watching Top of the Pops on the cheapo portable black and white television in the bedroom (the TV in the front room must have been reserved for whatever drama serial my parents were insisting on viewing in those pre-VCR days) the group appeared for two short minutes to deliver “Dead Cities”, a surprise Top 40 hit in 1981.
This didn’t feel like long enough for my eight-year old brain to process what was happening. I was very aware of punk rock, and even liked some of it – you couldn’t survive your infancy in the late seventies and remain ignorant – but this felt rougher, harsher, more threatening somehow. A rush of noise hit the television’s speakers accompanied by a hard, heavy looking group whose lead singer had a bright mohican, then there was a hyperactive flash of studio lights, a shot of a few game members of the TOTP audience pogoing, then it all seemed to be over as soon as it started. I never saw or heard from the group on the television or radio again. It felt as if a very strange mistake had occurred, an unauthorised interruption, a 1981 styled precursor to the Max Headroom incident.
I wasn’t impressed so much as stunned and dumbfounded, though other older people apparently complained to the BBC. I quickly forgot the name of the band, and there were moments in the pre-Internet years that followed where I wondered if it might be a false memory and I was actually recalling a performance on The Tube or another Channel 4 programme.
If the BBC complaints might have seemed petty to anyone not in the know (and I’m sure a great deal of them were from irritated Mums and Dads in St Albans who were equally ignorant of the band) the fact remains that The Exploited were not entirely unproblematic. They began pressing their own records back in their home city of Edinburgh in 1980, and immediately set out their stall with the debut EP “Army Life”, which came with the message “To all the Edinburgh punks and skins – keep on mod-bashing!” on the rear of the sleeve. Later, when performing a gig around the corner from a Jam concert, their lead singer Wattie suggested on-mic that their audience should kick a few mod’s heads in outside the venue. A number of them did as he wished, leading to street battles between Jam fans (many of whom probably weren’t mods anyway) and The Exploited’s following.
What’s fascinating about this incident is it reveals how polarised the punk scene had become. Deeply fundamentalist attitudes were beginning to slip in as interest declined. The Jam and their fans began in the seventies by reasonably comfortably co-existing with the rest of the movement, then eventually became pariahs, too successful, too clean-cut, not enough of a threat to society, in need of something to worry about.